Download 10 Secretos Para Conseguir El Exito Y La Paz Interior / 10 Secrets for Success and Inner Peace by by Dyer, Wayne W

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  • by: by Dyer, Wayne W
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  • ISBN-10: 1401906907
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  • Publosher: Hay House Inc
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  • Add date: 30.05.2016
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Petersburg with lumps of flesh bearing the marks of wolves' teeth--all these, with all gaps and imperfections, he urged mankind to believe came into being in an instant. The preface of the work is especially touching, and it ends with the prayer that science and Scripture may be reconciled by his theory, and "that the God of truth will deign so to use it, and if he do, to him be all the glory.

"[242] At the close of the whole book Gosse declared: "The field is left clear and undisputed for the 10 Secretos Para Conseguir El Exito Y La Paz Interior / 10 Secrets for Success and Inner Peace witness on the opposite side, whose testimony is as follows: In six days Jehovah made heaven and earth, the sea, and all that in them is. '" This quotation he placed in capital letters, as the final refutation of all that the science of geology had built.

In other parts of Europe desperate attempts were made even later to save the letter of our sacred books by the revival of a theory in some respects more striking. To shape this theory to recent needs, vague reminiscences of a text in Job regarding fire beneath the earth, and vague conceptions of speculations made by Humboldt and Laplace, were mingled with Jewish tradition.

Out of the mixture thus obtained Schubert developed the idea that the Satanic "principalities and powers" formerly inhabiting our universe plunged it into the chaos from which it was newly created by a process accurately described in Genesis. Rougemont made the earth one of the "morning stars" of Job, reduced to chaos by Lucifer and his followers, and thence developed in accordance with the nebular hypothesis.

Kurtz evolved from this theory an opinion that the geological disturbances were caused by the opposition of the devil to the rescue of our universe from chaos by the Almighty.

Delitzsch put a similar idea into a more scholastic jargon; but most desperate of all were the statements of Dr. Anton Westermeyer, of Munich, in _The Old Testament vindicated from Modern Infidel Objections_. The following passage will serve to show his ideas: "By the fructifying brooding of the Divine Spirit on the waters of the deep, creative forces began to stir; the devils who inhabited the primeval darkness and considered it their own abode saw that they were to be driven from their possessions, or at least that their place of habitation was to be contracted, and they therefore tried to frustrate God's plan of creation and exert all that remained to them of might and power to hinder or at least to mar the new creation.

" So came into being "the horrible and destructive monsters, these caricatures and distortions of creation," of which we have fossil remains. Westermeyer goes on to insist that "whole generations called into existence by God succumbed to the corruption of the devil, and for that reason had to be destroyed"; and that "in the work of the six days God caused the devil to feel his power in all earnest, and made Satan's enterprise appear miserable and vain.

"[243] Such was the last important assault upon the strongholds of geological science in Germany; and, in view of this and others of the same kind, it is little to be wondered at that when, in 1870, Johann Silberschlag made an attempt to again base geology upon the Deluge of Noah, he found such difficulties that, in a touching passage, he expressed a desire to get back to the theory that fossils were "sports of Nature.

"[243b] But the most noted among efforts to keep geology well within the letter of Scripture is of still more recent date. In the year 1885 Mr. Gladstone found time, amid all his 10 Secretos Para Conseguir El Exito Y La Paz Interior / 10 Secrets for Success and Inner Peace and cares as the greatest parliamentary leader in England, 10 Secretos Para Conseguir El Exito Y La Paz Interior / 10 Secrets for Success and Inner Peace take the field in the struggle for the letter of Genesis against geology.

On the face of it his effort seemed Quixotic, for he confessed at the outset that in science he was "utterly destitute of that kind of knowledge which carries authority," and his argument soon showed that this confession was entirely true.

But he had some other qualities of which much might be expected: great skill in phrase-making, great shrewdness in adapting the meanings of single words to conflicting necessities in discussion, wonderful power in erecting showy structures of argument upon the smallest basis of fact, and a facility almost preternatural in "explaining away" troublesome realities.

So striking was his power in this last respect, that a humorous London chronicler once advised a bigamist, as his only hope, to induce Mr.

Gladstone to explain away one of his wives. At the basis of this theologico-geological structure Mr.

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